To Make Disciples: Living in the Strength of His Glorious Grace

Sermon by Nate Shurden on February 24, 2013

Titus 2:11-14

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The Lord’s Day Morning

February 24, 2013

“To Be Disciples:
Living in the Strength of His Glorious Grace”

Titus 2:11-14

The Reverend Mr. Nathan D. Shurden

Boy I miss that choir! I want to
tell you it gets better with each service.
That is beautiful. What a joy
it is to come home, to First Presbyterian Church, and to be here with you for
this grand occasion, this annual Mission Conference.
I want to say thank you to Alan Walters and the missions committee for
extending to me an invitation, for the elders giving to me this opportunity to
address you at the very outset of this tremendous week of celebration in the
Gospel and challenge with regards to the work of discipleship and to be able to
address you on these important topics is a privilege that I never would have
expected to have. And I’m very
thankful to the Lord to be in this place right now and to be with you.
There’s no place I’d rather be, so I’m very, very thankful for this.

I send you greetings from Cornerstone Presbyterian Church in Franklin,
Tennessee, which Ligon alluded to just earlier.
They are actually presently in the midst of worship as well with us in
their second service and I do hope things are going well.
I’d be lying to tell you I’m not a little bit worried!
Nevertheless, God is in control and He’s overseeing it, so we’ll trust
Him for it.

I am really privileged to be able to lean into this text of the Word of God with
you from Titus chapter 2. Ligon made
the note of the fact that today, as we are kicking off the Missions Conference
together, that today we’re focusing on our hearts, we’re focusing on our embrace
of the Lord Jesus Christ in the Gospel and our commitment to be His disciples,
that we are following Him. Because
it’s not just vocational missionaries and it’s not just pastors and it’s not
just officers in a local congregation that are charged with the work of sharing
the Gospel; it’s every single Christian.
You are God’s answer to a world that needs to hear the Gospel.
Right in the cubicle next to you, right in the neighbor’s house next to
you, in that family member who does not know the Lord Jesus Christ and you have
been one in whom He has revealed His grace to and shown forth His glory and now
has given you the tongue and the life to be loosened and to display the glories
of the Gospel that Jesus might be made winsome in the hearts of those who are
closest to you and those who are farthest away.
That’s our prayer this morning – that He’d so that work, and as we look
at what it means to be a disciple of Christ you’d be spurred in your own heart
to make disciples for Christ. That’s
my prayer this morning as we come into the text.

So before we read it, I’d ask you to pray with me that God would come in a
mighty way and speak very personally to every heart in this room.
Let’s pray to that end right now.

Father in heaven, we entrust this time to You.
You have called us into worship, You have promised that every time Your
Word is opened You are in the midst of Your people.
We are not listening to a man’s opinions; we are not listening to the
thoughts of a mere mortal. We are
hearing from Your very mouth.
Planned from before the foundation of the world, this passage for this time for
these Your people for a very particular purpose.
Do not let us miss it, Father.
Give to us Your Spirit in tremendous portion and let us behold the glory
and the grace of the Lord Jesus Christ that we would be transfixed and would
never once again think to draw our eyes away from the One who has redeemed us
and the One by grace who has called us into this work.
This we ask in Jesus’ name, amen.

Titus chapter 2 verses 11 to 14.
This is God’s Word:

“For the grace of God has
appeared, bringing salvation for all people, training us to renounce ungodliness
and worldly passions, and to live self-controlled, upright, and godly lives in
the present age, waiting for our blessed hope, the appearing of the glory of our
great God and Savior Jesus Christ, who gave himself for us to redeem us from all
lawlessness and to purify for himself a people for his own possession who are
zealous for good works.”

A friend of mine, as he was beginning college, lost his way spiritually,
otherwise known as swinging from the rafters of his fraternity house most nights
of the week. As he was indulging in
every kind of vice that you can imagine, he would occasionally slip into one of
the ministries on campus because he was a Christian, or at least he’s always
professed to be. One campus minister
who knew his reputation all too well — it went before him after all — decided he
would ask him out to lunch, and he did.
Over lunch, he worked up the courage to ask him an all-important
question. He said, “Are you a
disciple of Christ?” My friend set
down his grilled cheese that he had been enjoying and haltingly said, “Well,
yes, I’m a Christian.” And the
campus minister looked him in the eye and said, “Well what about your current
life gives evidence to the fact?”

Now even as you feel that response right there in the pew it probably does to
you what it does to me even to say it, which is to say, “Hold on just a minute.
You seem to be drawing into question my profession in Christ, presumably
because of the way in which I am living.”
Well this campus minister knew exactly what the Lord Jesus Christ had
said in Luke chapter 6 verse 40, that he who is truly a disciple who is
listening to a teacher, he is one who becomes like his teacher.
He begins to be conformed into the image of that which he is following.
This campus minister knew that you couldn’t profess Jesus Christ as
Savior and not be committed to following Him as Lord.
That you couldn’t make disciples and go on mission with Christ if you’d
never actually become a disciple in the first place, which means a change of
life, a transformation of heart. I’m
thankful that my friend took those words to heart, after he was offended for a
few days of course. It haunted him.
It haunted him to the point that he was actually converted and he came to
know the Lord Jesus Christ for the very first time and today is actually a
minister of the Gospel who is regularly a challenge to me with regards to his
own conformity to the call of Christ.
How beautiful is that story?
How remarkable is the power of the Gospel?

If someone asked you this morning, “Are you a disciple of Christ?” and then
said, “What evidence would you point to that reveals unmistakably that you are?”
would you have a hard time answering?
In Titus chapter 2, we learn three very important marks of what it means
to be a disciple of the Lord Jesus Christ.
We learn in verses 11 to 12 that we must be trained by grace.
We learn in verses 12 and 14 that we are trained for godliness and for
good works. And we learn thirdly, in
verse 13, that we are trained to wait for the appearing of Christ’s glory.


Let’s look first at what it means to be a disciple in training by grace.
Paul, as he’s writing to Titus, says in verse 11, “For the grace of God
has appeared, bringing salvation for all people, training us to renounce
ungodliness and worldly passions, and to live self-controlled, upright, and
godly lives in the present age.” Now
as Paul writes to Titus as he pastors, he pastors a congregation on the island
of Crete, an island that was actually known for infamous sinners.
And Paul says so himself in chapter 1 of this small epistle.
He actually refers to an author who is a Cretan himself, a prophet who
describes the Cretan people, and he uses these words:
liars, evil beasts, and lazy gluttons.
Not what I would say your mama wants to be able to say about you; it’s
not that kind of a phrase. These are
hard words, difficult things, which made the call to discipleship in Crete very,
very challenging. Titus has been
called as a pastor to train this congregation and what it means to actually
follow Christ, he tells them, listening to the apostle Paul, that their lives
are to adorn the doctrine of God their Savior.
In other words, who we are and how we live is to put on display the
beauty of the Gospel that we have embraced, and in order for that to happen, we
must be trained.

Now how does grace train you? We
don’t often think about grace being a training program to whip us into shape, to
make us into disciples of Christ, but that’s exactly what Paul is saying in
Titus. He says, this grace, if you
get it, it transforms you from the inside out; it conforms you to the pattern of
life that is consistent with Christ.
And I think to be able to see how this grace trains you, maybe a story will

In the first century, when a king would win a battle that was far away from his
kingdom, he didn’t have of course the modern technologies that we have today; he
sent a messenger back home to the kingdom to share the good news of what it is
that was happening — that the enemy had been defeated and that their lives had
been saved. And without any
prompting, the people who had heard that good news broke into celebration and
they anticipated the moment in which the king and the soldiers would return
home. And you know what they did.
They organized a parade. They
brought in the greatest musicians.
They whipped up the most wonderful food.
They wanted to throw the biggest party that the city had ever seen
because of what the king and the soldiers had accomplished.
He’s won a victory for them, and the only response that they could
imagine would be to do the very best that they could to honor what it is that he
had accomplished.

In a very real sense, the Lord Jesus Christ has done just that, brothers and
sisters. He’s a King who went to us
and He won a victory that we could not win.
He was the one who conquered sin and death.
He was the one who paid that penalty on the cross.
He’s that one that we know who is coming back once again to receive us as
His bride. And the only response to that kind of amazing news is one where we
want to throw a parade and strike up the band and throw a feast.
We want to do all the preparation that we can to honor this King and to
befit ourselves as those who have truly received the victory that has been


And to be honest, all of what I just described sounds wonderful but it’s a lot
of hard work. Putting on a parade is
not easy and I don’t have to tell any of you that having a lot of people over to
your house and being hospitable is challenging.
The process of organizing an event and really honoring someone is going
to require tremendous effort. It’s
going to require training. The
recognition is that in embracing that good news and coming to the knowledge of
what it is that Jesus has done, springs us into motivation and action.
But over time, it can sometimes dull in our hearts.
You know let a year go past that victory and some more difficulties come
into that country and all of a sudden everybody forgets what had happened.
They don’t remember the news anymore, and what was an exciting moment,
has now become a kind of “grin and bear it” obligation.
This is why this word, training, teaches us that we have to go deeper
into grace and continue to explore the richness of God’s grace, because as we
do, we are motivated unto greater heights of obedience to the will of Christ to
increased joy but at times it’s going to be difficult; it’s going to be
challenging. That word, training,
actually means “to provide instruction with the intent of forming proper habits
of behavior.” I don’t know if you
have ever tried to create a good habit, but it doesn’t happen overnight.
It’s very difficult.

Some of you, for instance, amaze me; you absolutely astonish me.
You know who you are — you marathon runners!
You absolutely amaze me. You
run lengths of distance that should never be humanly possible and then you come
back to the rest of us and you tell us you enjoyed it!
And you’re going to do it again and again!
I don’t believe you, by the way.
I have tried it; it’s not fun.
It’s not fun! Now if you are
training for a marathon, the recognition is that you’re going to have to know
and believe certain things about running and you’re going to have to perform.
You’re going to have to do it.
You’re going to have to know things about nutrition and hydration and
pacing and clothing. You’re going to
have to know all the tips of what it’s like to pace through a lengthy run.
But here’s the recognition.
You could know all those things and not be a marathon runner.
You can graduate from “Marathon 101” class and have entirely aced the
test and have all of the equipment, but if you walk out the front door and tell
me you’re a marathon runner I’m going to laugh at you because it’s really
different knowing everything and not performing what it is that you know.

It’s really no different in Christianity.
Jesus tells us that there will be those who say, “Lord, Lord,” and He’ll
say, “Depart from Me because I never knew you.
It’s those who do the will of My Father, it’s those who have been so
transformed by the announcement of the news and the message and the content of
what it is that I have given to you in Christ and you’ve been dazzled by its
beauty that you’ve now been motivated unto godliness, you’ve disciplined
yourself for the purpose of godliness,” he says, “it’s that person who’s really
gotten the Gospel. It’s that person
who is not just simply interested in what it is they receive from Christ but
they have been captivated by Christ and now He’s the most beautiful things
they’ve ever laid their eyes on and they cannot imagine not giving all of
themselves for Him because He gave all of Himself for them.”

You see, that’s what it’s like to work in a discipline.
If you’re going to be a chef, you’re going to work in the discipline of
cooking. If you’re going to be a doctor, if you’re going to be a doctor, you’re
going to work in the disciple of medicine.
And to do that, you’re going to have to say “No” to certain things and
you’re going to have to say “Yes” to certain things.
This is part of the reason I’m not a marathon runner.
Some of the things that you guys say “No” to, I really want to say “Yes”
to, you know, like Krispy Kreme donuts and steak.
And the things that you’re saying “Yes” to, like, well, like running, I’m
not saying “Yes” to, you see.
The recognition is, in the Gospel, you begin to gather a taste as you walk in
the training of grace where you eyes have been captivated by the beauty of
Christ and you are now willing to say “No” to ungodliness and worldly passions
in order to say “Yes” to self-control and godliness because you want nothing
more than to be just like your Savior.
You see, this is how grace trains you. The
more you drink it in, the more your will is captivated, the more you want to say
“Yes” to what it is that Jesus would call you to.
That’s the spirit of a disciple.
Now Hebrews tells us that discipline is painful for a season.
It’s not as if you’re going to just roll out of bed and it’s going to
happen. Discipline is painful for a
season, but in the end, it yields the fruitful harvest of righteousness.

I had the joy on Friday night of listening to a great musician by the name of
Michael Card, who many of you will know.
We had the privilege of hosting him at our church.
And as I was sitting at his feet listening to him play, I was reminded of
the fact that I want to play the guitar because he played so well.
You’ve been with that person who is almost effortless in their abilities
with music. They’re like one with
the instrument. It seems like it
would be so simple, and then you try, and it’s incredibly difficult.
As I was sitting there I’d think, “Okay, this is years, it’s years of
saying ‘Yes’ to blisters on the end of his finger and expensive cost of lessons
and many nights of wanting to give up, but with a dream of a vision of being a
musician and with a passion for the discipline of music, so much so that he was
willing to say ‘No’ to all of the other things people were doing so that he
could say ‘Yes’ to the thing that he believed God had called him to.”
And then I was reminded why I’m not a guitar player.

The realization is that it’s no different from our walk with Christ.
We reveal, with our time, our energy, our resources, what it is that
we’ve really committed our lives to.
We’ve living expressions of what it is that we’re committed to.
And so when we ask the question, “What about your life is the aroma of
the Lord Jesus Christ that makes it unmistakable that you are one of His
disciples?” do you know what Jesus actually might say?
“Making disciples.” Do you
see? You’ll get to know
missionaries, but right now I see a lot of missionaries.
Missionaries are not just those that you send overseas and live on
fundraising and have committed themselves vocationally.
According to the Lord Jesus, with the very final words ringing in the
ears of His disciples as He ascends into the heavenly places is He says, “Go and
make disciples.” If final words are
important, if deathbed words are important, if the last thing you want someone
to hear is important, then that is crucially important and He’s saying it to all
of us in this room. And so the
beginning place of actually making disciples is seriously considering, “Are you
a disciple? Is it unmistakable?
Is the commitment clear? Is
the recognition that this is indeed who Jesus has called you to be, this is who
He’s made you to be?”


You see, if you love the master of the discipline, then you love the discipline
of the master. If you love the Jesus
who’s called you into the work of discipleship and to the call of making
disciples, if you love that Jesus you’ll love the discipline that He puts you
through, you’ll love the conformity that it requires because you’ve seen the
vision, you’ve seen what it is that your chief end is — to glorify God and to
enjoy Him forever — and you’re willing to stop at nothing until the Lord has
every single ounce of who you are.
Friends, that’s what Missions Conference is about.
It’s about the Lord stirring in your heart and in my heart a focus upon
what life is all about and to give you the confidence to open your mouth, maybe
for the very first time, and to share with that neighbor, who is clearly hurting
and who has looked for hope in every other place, to speak to that college
student who you know has derailed spiritually like the campus minister friend of
mine, speak to that family member, to take that young person aside.
Where are you going to get the courage and the confidence to love people
to such a degree that you’re willing to take godly risks that Christ might be
formed in them? Only if you’re a
disciple of Christ and if He has become the chief treasure of your life.

Do you see, Michael Card was willing to commit all of that time and energy to
playing music because the cost was worth the treasure that he was after.
You’ve been so enamored and so overcome and so enthralled with something
that you’d be willing to do anything in order to get it — I don’t know, like
sell a field, as Jesus tells us. To
sell everything you have to buy the field to get the jewel that’s buried in the
ground that no one sees. To sweep
the whole house in order to find the coin that’s been lost because that’s the
one thing that you want to commit your life to.
Jesus has delivered you in order to deploy you into the work of being and
making a disciple. Are you ready for
that work? Are you ready to walk
that path?

If that campus minister were here today he would ask you those questions.
And if you feel a restlessness in your soul, and maybe even a frustration
for being challenged, know that in this moment something important is happening.
The Spirit of God is making Himself plain to you.
Don’t reject His wooings.
Don’t reject His drawings towards you in grace.
Today is the day of salvation.
Today is the day to say “Yes” to His call and to quit being successful at
the things in life that do not matter and start finding meaning exactly where
Jesus has placed it — in the Gospel of Jesus Christ for a dying world longing to
live. And you’re His epistle!
You’re His witness! And so
before we talk about making disciples, let’s talk about being disciples, and in
being disciples let’s trust the Lord Jesus that through us He’ll accomplish
everything that He has determined, for in the discipline of godliness, He will a
fruitful harvest of righteousness.
He is the Lord of the harvest and He tells us the fields are white, that the
laborers are few. And it’s my prayer
today that there might be a few more.
Let’s pray He’ll do that.

Father in heaven, this is Your Word, this is Your
challenge. This is Your work.
This is not a work that we can do. You have called us into something that
we have no power to accomplish.
That’s exactly where You want us. You want us, in faith, stripped of earthly
confidences and competences, full of divine dependence, that we might, in
beholding the face of Christ, as beggars who found bread, lead other beggars to
where they can be fed, even the Lord Jesus Christ.
So Christ Jesus, even as You have fed us now from Your Word, we ask,
through the deliverance of Your Gospel, in every soul in this room, deploy us
for the work of ministering that we might be unmistakable to a watching world.
We are Your disciples and we are committed to Your work — the work of
making disciples. And we are waiting for the day of the appearing of Your glory.
And until then, we will work, for the day is short and the need is great
and the hour is upon us. Lord Jesus,
work. We ask it in Your precious
name, amen.

Let’s stand and sing together hymn number 449, “We Rest On Thee.”
We’ll sing together stanza one.

Grace, mercy, and peace from God the Father and our Lord Jesus Christ.

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